Digital Patchwork, Shattered Narratives

«The chances are that you are reading these words on a mobile device. There is a good chance that you are spending a lot of time on that device every day. If that is the case, you are not alone» . When I first read the incipit to Digital Tarkovsky, it was 2018. The rudimentary […]

The Impersonal Within Us

Bogna Konior highlights the ways in which the human conceives of the inhuman; she writes about AI, the links between mysticism and the Internet, non-philosophy, animism, her own history, the future. We asked questions about technology; we were made to glimpse a broader - and, at the same time, more intimate - horizon.

Remembering the Future: on Ruins, Memory, and Rituals

This article is a transcript of the presentation for the November 11, 2022 exhibition, Tecnomemories: fossils of the present, held in Milan at Frigoriferi Milanesi and organized by Chaosmotics and the Uno+Uno+Uno association.

Technomemories. Fossils of the present

The second event curated by Chaosmotics, in dialogue between art, technology and philosophy.

Technomemories

FernGully: 30 Years of Ecological Perspectives

First Chaosmotics curated event, thanks to the support of ACRA NGO and the Soka Gakkai Institute, themed on ecology and imagination.

Ferngully

Remarks for a Metaphysics of Passages – Part III

Evil, the tendency to hold forms in their disintegration as if they were not always fragmented, is indispensable to the awareness that each passage is one. Evil is not horror in itself; it is horror for eternity.

Remarks for a Metaphysics of Passages – Part II

The totality of the past – of the images of the past – is the jewel brought as a dowry to a redeemed humanity. "There is a secret understanding between past generations and ours" – secret to everyone, even to the poles of that very understanding

Contributes

Remarks for a Metaphysics of Passages – Part I

Where theories fail, where cyborgs, brains in tanks, Avatars and Terminators dance without a stage, the real is articulated in the passage. And each passage is a practical dimension, it is the where and the when in which one cannot but proceed, or disintegrate.

Contributes

TECHNOMORPHOSES

In Kafka’s Metamorphosis there is no radical metamorphosis, but the installation of human consciousness in the body of an insect. In this way, Germán Sierra highlights the inability of contemporary thought to think adequately about change – an inability which, in the face of the mass and volume of transformations that our relationship with technology […]

Beyond the End of the Night

Responding to Jean Monnet as follows: Europe will make itself in crises, and it will be the sum of the lessons learned on the path it has taken towards its own realisation.

Contributes

all that you ever hated all that you ever loved was here

Even if there is an order in the cosmos, it does not include the human being.

Radical Exoticism – Part III

Along the irreversible path of universal progress, nothing "wild" is dead, everything rises or will rise again with vehemence and virulence, "right in the heart of our ultra-sophisticated and ultra-vulnerable systems, disarming them" without gasping.

Radical Exoticism – Part II

Once the Earth has been circumscribed as a sphere, as a finite space, through the omnipotence of the media, all that remains is the fatality of circular tourism that is exhausted in the absorption of all differences

Radical Exoticism – Part I

If economy is libidinal, and libido is essentialy economical, can we think of a space in which appears a rational comunality?

Rekindle Pathways

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The Hyperobject that therefore We are in (II)

The irremediable ontological caesura that materializes between the thing and the way it appears to other things makes all relations move on one, the same, side of the crack, leaving the outside lying on the opposite one.

Contributes

Towards a Post-Work Society

The politics of time offers a response to the crisis of work, inviting us to talk about the conditions for freedom and the kind of society we want to live in.

The Hyperobject that therefore We are in (I)

Attraction and repulsion coexist, on the one hand as terror for the unknown, on the other as a desire to unveil: a (ir)reality that emerges intermittently, at the interstices of the real, pushing us to question it.

Contributes

Exiting the Vampire Castle

We need to learn, or re-learn, how to build comradeship and solidarity instead of doing capital’s work for it by condemning and abusing each other.

Ecology as Eco-logic

Ecology encapsulates a myriad of speeches, often tangent to each other but not directly related, frantically revolving around the nebulous core that is its principle, the question: how do we think ecology?

Contributes

Markets, Politics and the Political

Can economics be trusted in taking care of the most pressing questions of today in a neutral and unideological way?

Nihil Be My God

“Just because Hitler said that modern art is bad, that doesn’t make it good” ~ Peter Sloterdijk in conversation with Reza Negarestani. Now more than ever the discourse on the death of art represents a senseless narrative. Contemporary art—simply understood as the art produced today, beyond any constrained and shallow aesthetic or historical label—is, unmistakably, […]

Contributes

Positive Thinking

The myth of positive thinking is one of the most peculiar figures of contemporaneity. What are the effects of this existential posture? What is its utility? And what are its causes?

Desire, Thought

Introduction to the "On Desire" Variation. It begins with the question about the ancient, obscure interlacement between desire and thought. But - why desiring?

Contributes

What Is Chaosmotics?

The Manifesto represents the set of our guidelines, the paths we will take and the places we come from.

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